Something more than 'merely' 1 Cor. 3:1-7

1 Cor. 3:1-7 This sermon was all about the Gospel as it applies to a changed life of the believer. Surely we should be acting like redeemed men and not merely as men.What does maturity in Christ even look like? Do I notice it in me? Do others?Am I still exhausted by my struggles with the flesh? Temptations? Shouldn't I be changing for the better? Am I still fighting the flesh in the same, old, tired ways that clearly aren't working? Maybe I need more or better therapy?
Its not what I know but what I've absorbed into my life. It's an acute awareness of the cross. What has become 'my life', my subconscious, involuntary response to all of life's trials, tribulations and tests. In other words, has my gut reactions changed any since Christ saved me? Immature responses to life reveal an immature person. Makes sense to me and at the same time is very convicting considering the way I respond to most trials and problems. After 24 years of being saved one would think that life's Biblical filter would be working much better!
Our MAIN PROBLEM is a lack of love for Him and His work on the Cross.

Spiritual diagnostic test: (Are we ready to take this seriously?)
1. Is the Cross/Gospel the central feature of my life? (3:1) Is it operational or just occasional? WOW! Is the Gospel between me and my world? Why? Well, because what Paul heard through the cup placed on the wall of the church sounded like a preschool class. They were all throwing baby temper tantrums.

2. How is my progress in growth? (3:2) Have I progressed in disposition? Am I changing at all? We are supposed to be growing. What are the indicators? Well for simple starters am I a nicer person? More compassionate? Do I see and respond quicker to other people's needs faster than say this time last year? What am I pursuing in life?

3. Is my life a testimony of grace? (3:3) Am I growing in grace? Does anyone see the evidence? Where's the proof?

How will I know?

• When my prayers are no longer for others to change. 
• When repentance is about deep heart issues and not just the externals. 
• When my responses are not pride, self defense but a willingness to die on any stage and any time.

Him Crucified (1 Corinthians 2:1-5)

Tweets from the seat: I'm taking a different approach to this week's sermon wrap up. There were so many quotes in this message that were worthy of tweets that I thought it would be fun to format with them. (What are tweets and twitter? Click here:http://twitter.com/)

Click here to read the sermon's key passage: 1 Corinthians 2:1-5 Listen to the sermon by clicking here: Him Crucified

Message and methodology can't be separated. "And when I came" methods match the message. simply the cross of Christ. 1 Cor 2:1

Every true conviction is fleshed out in your methods. How you are going about in ministry reveals your convictions

What are the primary aims of ministry? The gospel is driving it. The pressure for pragmatism is intense. 1 Cor. 2:1-5

Ministry aim 1: I hope to be an embarrassment to you, a fool for Christ. That my devotion to Christ would make you uncomfortable. 1 Cor. 2:1

Ministry should be raw, direct and the same like a guy mowing his grass in black socks and a wife beater t-shirt. No frills

Ministry aim 2: I want to be redundant. 1 Cor. 2:2 nothing but Christ. Paul was not the poster child of the church growth gurus.

Preaching is ignoring criticism especially when its, "your message was irrelevant to me!" Christ is the power not my program.

"May every sermon I preach sound like spikes being driven into human flesh"

Ministry aim 3: I want to be forgettable. 1 Cor 2:3 You wouldn't  follow Paul on a podcast. Same simple message over and over.

Paul's messages were like simple flannel graph kids Sunday school lessons. Basics on Christ and the cross. 2 Cor. 10:10

Paul's fear was not his audience but his message. He didn't want anyone to be impressed by him and thus minimize the cross.

Not what a great sermon but what a great savior

Your faith should not rest on the method or the messenger but the message of Christ and the cross. 1 Cor. 2:1-5

Follow Byron Yawn on Twitter: http://twitter.com/Byronyawn

Considering Ourselves (1 Corinthians 1:26)

Remember your calling. Think back to the moment you were saved! Remember how sinful, how foolish, how lame you were before Christ found you and saved you. Why did God save you? Because you were good? Because he thought of you and your merit above all? That doesn't even make sense. Good people don't need to be saved. By very definition salvation assumes that someone is in need of being rescued. Jesus Himself said He came to seek and to save the lost. Luke 19:10 People that don't think they are lost need not apply. I have talked to many that say "well that's nice for you but I don't need that Jesus stuff." Sermon audio

26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” 1 Corinthians 1:26-31

We were total wrecks when Christ saved us whether we saw it at the time or not. Being saved out of a literal ditch of our own depravity is one thing but being saved out of 'good' suburbia is perceived as another. Both, according to scripture, are train wrecked lives without hope, without Christ. The trophies of God's Grace are the nothings of this world. Its a beautiful thing thinking about God ensuring His glory is displayed by going after those who have no glory of their own to bring to the table.
So, in the Gospel I preach is there room for the train wrecks? Is there any room for those train wrecks here at the church?

God Has Spoken (Hebrews 1:1-4)

Our Doug Searle imploded an exegetical bomb of a sermon from his Sunday School class series on the book of Hebrews for the whole church. This message has nothing to do with Byron's series on 1 Corinthians and yet it has everything to do with Christ and the Gospel, so strap on your seat belts and let's do this thing. click here to listen to it

Hebrews 1:1-4 (Hebrews 1 on ESV.org)
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

 Whatever our problems may be (surface level, felt), my real problem is my inadequate consideration of Jesus. Giving better attention to Jesus week after week is the point of church. We go around not noticing Jesus enough. From John 17 we learn that knowing God and Christ Jesus IS eternal life. Salvation is not only about heaven, about being saved, but about knowing God and Christ. We can only know God if we know Christ. (John 14:6)
Jesus has spoken to us. To us, wow! He is not ashamed to call us, sin and all, brothers.  Jesus is the speech of God. So what does God have to say? Jesus. "In these last days God has spoken to us by Jesus." I was recently reading a book that I thought was going to be solid. Sadly, the author strayed away from the Bible and starting talking about the 'prophetic' voice of God in your head and the voice of God in the church. No, Hebrews is clear! God has spoken, past tense, in Jesus. Jesus, as recorded in the Bible, is the final revelation of God to us. Can you think of anything else we really need? I can't.

"All theology is Christology and the school yard of theology is Calvary" That's tweetable right there. Jesus is the end of all things. He is the destination of all human history. Want to know the answer to life's most pressing issues? Jesus is the initiator, explanation, goal, conclusion, sustainer, answer and final communication of God on all things.

I think there is some new information about Jesus in this message and the book of Hebrews that a casual observer might miss over the years. I know I did. The points that gets me thinking more than any are these: Jesus, the man... Jesus the man lived a perfect life and thus not only fulfilled all righteousness but lived that life in my stead. Jesus the man brought the sacrifice and He was the sacrifice. Jesus the man sits at God's right hand because it is finished! These are powerful and heady thoughts that are joyously delightful to lift dark spirits during dark days.

So, if someone speaks to you what should you do? Listen! We must pay much closer attention to what we have heard; the whole point of Hebrews. When will you and I start to listen to Jesus? He has spoken, did I hear it? Am I distracted with all my 'other problems' and missing my main problem: not considering Jesus more? What an exciting time to be alive for Christ and carry His name to the nations.

The Centrality Of The Cross (Part 4) 1 Corinthians 1:20-25

The words from this sermon series continue to penetrate like a fine clock oil. Live it afresh brothers and sisters and if you have not listened to the message click here: Centrality of Cross (pt. 4) This was a lifesaver for me as I was able to access this site on my iPhone and listen while in San Diego this week. Technology carries the Gospel all over the globe. Praise the Lord.

Lets jump right in:

1 Corinthians 1:20-25 1 Cor. (ESV website)
Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

We are the scribes, the debaters and the wise fools of this passage. Our hearts churn out idol after idol (Calvin called the human heart an endless idol factory). These self made gods we create are very ruthless despotic tyrants that demand constant sacrifice: our merit. As we feed our own self made merit god that is never appeased or satisfied we bump into others on the same treadmill of despair. Whenever I fail to tell another about the wonderful free gift of Christ, I, in essence, tell that person, "go on, continue to work your fingers of merit to the bone trying to appease a made up god of your own selfishness that will die with you, unappeased." When I think about it like this it doesn't sound like a very nice thing to do to a person.
The gracious God of the scriptures is nothing like this. We can stop working now, stop trying to appease, stop trying to be pretend we are better than we really are. As we look up at the cross our hammer and chisel of merit should drop to the ground as our open, humble hands of repentance are lifted by Christ Himself to receive grace.

What does your self made god look like? What 'food' and sacrifices do you need to provide it daily? Out of curiosity I 'googled' to see what was the meanest, nastiest god man has ever fashioned? The answer maybe: Ares, the Greek god of war, who started wars and global conflict just for kicks. The gods we fashion demand our labor just for 'fun' too! The 'so-called' wise Greeks worshiped this monster. Doesn't seem too 'wise' to me! Yet, as I feed daily my merit monster, I guess that's not too wise either. Let's venture forth to know nothing and to preach nothing but Christ and Him crucified, foolishness gone wild!

The Centrality Of The Cross (Part 3) I Cor. 1:19-20

The Centrality Of The Cross (Part 3)
Byron Yawn
Mar 7, 2010 • Scriptures: 1 Corinthians 1:19-20
If you missed the message grab the mp3: http://audio.cbcnashville.org/index.php/site/listen/277

I Corinthians 1:19 For it is written,“I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

The walls are coming down in my life like the walls of Jericho (referenced in the sermon). What an utterly foolish and laughable way to fell a city, by walking in circles seven times and blowing trumpets! The foolishness of the wise collapses like the power of God shattering those massive rocks. The preaching of the gospel is like that.

(a nice link proving those walls really did collapse outwardly: http://shar.es/mHtNB )

Paul, in Romans 1: 16, states that he is "not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek." If I don't share the gospel with regularity I won't feel this temptation to be ashamed or burdened by that foolish message. In other words, if I don't ever step into the battle I won't understand all this talk about wounds, pain and the temptation to flee the battle spray.  This hit me so hard today. Where is my life going? How many people, day in and day out, do I not share with because I am afraid and ashamed. I weep at my shame. I'm ashamed of my shame even! When was the last time I shared the gospel with anyone and not just a typical 'spiritual conversation'? Asking someone where they attend church and then saying, 'oh that's so nice.' is NOT sharing the cross! Everyone wants cute spiritual conversations like this but no one wants to hear the implications of the cross upon their sinful world! Even in sharing it do I really share it? If a person doesn't leave a conversation stating in shock, "he called me bad and mentioned hell and wrath," then I probably didn't share the gospel with them.

I loved it when Byron said he "plays a one string banjo, the gospel, 'boing!'".The cross says about man what no one wants to hear and about God what no one can conceive. It reveals the problem everyone knows they have with an answer no one knew was possible. What a statement. Do I have this 'blood earnestness' to bring Christ with me into every conversation, every relationship. I will preach the gospel only to the ones I truly love. Just put the simple message of the cross in people's paths.

1 Corinthians 1:17 The Centrality Of The Cross

Click on this link to find the audio to this sermon if you missed it.

http://audio.cbcnashville.org/index.php/site/listen/275


Here is the main verse for the sermon from 02/21/2010

1 Corinthians 1:17
For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Here are a few thoughts I jotted down so we can get the discussion started:

We have church wrong:

* man pleasing is a major problem in our lives
* We must think about what God thinks about us more than what man thinks
* Paul was liberated from the fear of men
* Being bold for the Gospel is not a license to be an angry prophet jerk
* We are choking and exhausted by worrying about what others think of us.

The singular ministry of the church:

* The message of fulfilled happiness is not the Christian faith
* Unhappiness results from pursuing happiness
* Desire to be popular strips the Gospel of its power in our lives and ministry
* Christianity is content based not feeling based
* How did we make the Gospel into a self improvement remedy?
* The power of the cross is it's power to offend
* If I offer the lost something other than the substitutionary work of Christ in the Gospel I will damn them.
* Stop looking for evangelism openings or angles in conversations because they are always there in every conversation.

What was most meaningful for you and your main takeaway for a Cross centered life this week?

For me, the pursuit of personal happiness in my life is robbing all the power of the Gospel in my witness. What witness, actually! My happiness is in the way of the Gospel.

What say you?